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Pitfalls of Animal Study: Avicenna’s View

Babak Daneshfard, Vahid Tafazoli, Majid Nimrouzi

Dear Editor-in-Chief

Undoubtedly, animal models have an important role in the development of basic biomedical sciences [1]. In addition, preclinical animal studies have been used to determine the safety and efficacy of treatments before conducting human trials [2]. However, there is a growing uncertainty regarding the essentiality of animal studies in progress of medicine [3]. It has been frequently reported that the results of these studies are poorly replicated in human studies even in high-quality animal investigations [3, 4].

Regarding the lack of evidence showing the benefits of animal research, poor methodologies, publication bias due to unpublished negative results, and inadequate systematic reviews and meta-analyses of animal studies are the main concerns [5, 2]. Moreover, there are so many obvious and obscure discrepancies between human and animals in different aspects among which, the diversity in their metabolism seems to be the most important one.

Nowadays, personalized medicine as a newcomer in the field of modern medicine is focusing on individual differences in pathogenesis and treatment of the diseases [6]. Similarly, the concept of Mezaj (constitution) which is one of the fundamental theories of Traditional Persian Medicine (TPM), is attributed to the necessity of personalization in medicine. Mezaj which is the final average of four main qualities of hotness, coldness, wetness, and dryness helps physicians to assess deviations of body organs from their normal homeostasis and differences between individuals [7, 8].

In this regard Avicenna (980-1037 AD), one of the great scholars of the Islamic Golden Age [9], believes that the normal constitution range of human’s body is completely different from animal’s. Accordingly, the effects of drugs on animals could not be extended to the humans. In the second book of his masterpiece, Canon of medicine, he asserted that one of the criteria of drug evaluation in experimental approach is that it should be tested on humans because of its different power and effect on various animal species in comparison to humans. He also gives some examples such as Chinese rhubarb (Rheum palmatum) which cause hotness in human and coldness in lion and horse, or rather some materials which are poisonous to humans in spite of their ineffectiveness in animals [10].      

It seems that current evidence besides our previous knowledge shows a necessity for revision in the application of animal studies in biomedical sciences.

Animals; Research Methodology; Experimental Design; Avicenna; Traditional Persian Medicine

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Martić-Kehl MI, Schibli R, Schubiger PA. Can animal data predict human outcome? Problems and pitfalls of translational animal research. European journal of nuclear medicine and molecular imaging. 2012:1-5.

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Mojahedi M, Naseri M, Majdzadeh R, Keshavarz M, Ebadini M, Nazem E et al. Reliability and validity assessment of Mizaj questionnaire: a novel self-report scale in Iranian traditional medicine. Iranian Red Crescent Medical Journal. 2014;16(3).

Nimrouzi M, salehi A, Ahmadi A, Kiani H. Avicenna's medical didactic poems: Urjuzeh Tebbi. Acta Med Hist Adriat. 2015.

Daneshfard B, Dalfardi B. Medieval roots of modern knowledge regarding carotid sinus syncope. International journal of cardiology. 2014;173(2):342.

Avicenna H. Ghanoon Dar Teb [The Canon of Medicine], Bulaq Edition. Sharafkandi A, trans Tehran: Univ of Tehran Pr. 1978.

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